The articles this week focused on
the impact spoken language has on our perception of the speaker as well as the
content of their speech. The Social Weight of Spoken Words concisely
introduces the concept of “talker information” and explains how we draw social
representations of speakers even before we consider what it is that they are
saying. I thought it was interesting
that our social representation of a speaker affects how quickly we can interpret
their speech and that we start forming social representations very early in our
lives.
The King/Sumner article then dives
into how listeners respond to talkers and interpret their speech. The article discusses how talker information
affects our semantic representation of what the talker is saying. We draw conclusions about the speaker’s
background based on information we deduce from their voices, and then use that
to try to extrapolate meaning in their words beyond what they actually
say. For instance, if a female is
talking, we can deduce that they are female from phonetic information we perceive
in their voice, and that changes how we perceive the validity, intent and
meaning of what we see compared to how we might perceive the exact same speech
uttered from a male.
I thought that the Podesva article
did a good job of illustrating a real world example of how people manipulate
and change their tendencies in speech to achieve tasks. Podesva explains that Condoleezza Rice, who
has presumably spent a lot of time considering and manipulating her speech,
speaks differently than how one would expect her too, given her background and
upbringing. Podesva’s article shows how
powerful speech perception is, and how handy of a tool it can become for
someone who is aware of it.
Finally, the Sumner/Kataoka article
shows how our social representations of a speaker effect how efficiently and
accurately we can understand what they are saying. I thought this was interesting because I
would have presumed that we would have evolved to be as efficient and accurate
as possible when trying to understand what people say, but it turns out that
other societal factors have caused a sort of inefficiency. This shows that prejudices and stereotypes are
not only harmful to those being discriminated against, but also to the
discriminators. It seems like a small
instance of karmic justice, but it probably perpetuates the issue even deeper.
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