The Sumner TCIS article really set up the connecting
conversation of this weeks’ readings – investigating how we encode social
information and bias in our everyday perceptions of speech. We communicate
information by more complex mechanisms than the words themselves, as the
article points out. In fact, it’s not just the way we speak; it’s the way we
walk and sit up straight and chew gum and dress and any other number of
actions. Sumner talks about gait as a potential social informant, and it made
me think about an interview I once read of Ted Bundy, where he commented that
he could tell a victim almost immediately, just by the way that she walked. If
he was right, then body language informs predators. While a scary and dark
idea, a recent psychological study showed psychopaths were significantly more successful
than the general population at judging how likely it was a woman had been
victimized in her past, just by the way
she walked. I wonder how much information he could gain when he listened to people talk. It’s almost insane to think about, but every day we present
information to the world that we aren’t intending, information, which when
received, can influence other’s perceptions of us. Sumner points out our
discriminatory behaviors: how we remember less of what marginalized accented
speakers say compared to those speakers with idealized American accents
(British for example). This prejudice extended to members of your own group, so
even if you speak a marginalized dialect, you remember the words of your own
linguistic group less!
Because we
infer so much from a speaker’s identity, it makes sense that we encode various
semantic associations. In the King and Sumner article, listeners were shown to have
trouble absorbing some information, when it was delivered by a speaker that
didn’t fit with their expectations (the example of a child saying they’re
pregnant). People code how probable certain speech is based on your identity, a
finding that could have stigmatizing and damaging effects on minority groups and
women.
With all of
these social biases at play, it is only a matter of time before we take note
and alter our presentation to others, given certain situations. I might speak
at a slightly lower pitch in a board meeting, so as to be taken seriously, or
walk “like a man” down the streets of New York City so as not to be ‘cat called’.
In the article about Condoleezza Rice, Podesva et. al examine how Rice packages
her identities as a politician appealing to public audiences – does she embrace
some identities and hide others? Being a politically conservative, African
American woman, born in the Southern US, who spent time in the West, and achieved
extremely high levels of education, how does Rice navigate her belonging to these
diverse social groups? Podesva et. al actually found her to be fairly
a-regional, but she enunciated heavily (political), and maintained some
vernacular elements of AAE, assumedly so that she might still strongly maintain her ties to African American communities in the US (though it can be
hard to evaluate how intentionally she is displaying these identities). While
it’s mind boggling to consider all of these constructions of our identities, we
do this every day, in the way our voice changes when we pick up the phone to a
stranger “Hello?” vs. a friend “Yo what’s up,” or to an interviewer, vs. your
mother. It may seem trivial, but these are examples in which we cater our
presentation to our audiences, with the knowledge that they are judging not
just what we say, but how we sound. What
implications does this have for those whose speech varies significantly from
the norm, and how might society begin to address the widespread biases that
inform our perceptions and decision making?
This is a really interesting post - I love how you centre the first half of the discussion around the notion of expectations and inference. I find it terrifying that so many people remain unaware of how much they are capable of communicating through non-language/-verbal means: that we as people are terribly incognisant of what we ourselves are projecting.
ReplyDeleteHowever, with more awareness and knowledge, I was just playing with the thought that it could be even more frightening if we were to intentionally put on false airs. Would it then be possible to falsely communicate through 'acting' something which does not fall in line with our emotions and beliefs? This would have fascinating implications.